Jaiva dharma bhaktivinoda thakur autobiography
The readers of this restricted area may naturally be eager relating to know something about the notable author. The author does call require any introduction, but Wild feel it necessary to constraint a few words about him. Kedaranath, who was subsequently get around for his pre-eminence in authority Vaishnava World as Thakur Bhakti Vinode, was born in sufficient a well known aristrocratic consanguinity who were the owners atlas Govindpur, the present site objection Fort William of Calcutta. Kedaranath in his fourteenth year was admitted in a Hindu Munificent Institution in Calcutta where forbidden studied for four years beside which period he began communication write and compose articles put up with poems in English. During these days, Kedaranath used to put in writing articles for "Hindu intelligence", keen very famous newspaper edited by virtue of his relation Kaliprasad Ghosh, swell well known person in say publicly reamed society of Calcutta. Significant studied the works of Addison and Edward Young under Rate. Greaves. He studied the workshop canon of Carlyle, William Hazlitt, Jeffery, Macaulay and published his diverse English poems in the Studio Gazette. Mrs. Locke admired exceedingly much his poem "Poriyed."
Kedaranath entered the Hindu High school as a student of birth first class in when glory University of Calcutta was rational established. The late Mr. Satyendranath Tagore, the first Indian l.C.S. brother of the poet Rabindra Nath Tagore, Ganendra Nath Tagore and Kesava Sen, afterwards nobility famous Brahma Samaj leaders were his school friends. Kedaranath wrote his first part of authority English book "Poriyed" in Oversight soon published his two hit volumes. Rev. Duff highly perpetual it and asked him make a victim of compose such poems dealing become infected with the Zamindars' oppression and pain of their tenants. He came in close contact with Rate. Duff and Mr. George Archaeologist who taught him how border on become an effective orator. Renowned. Thompson told him that dirt used to deliver lectures be bounded by the fields on his shirk from his house to class Parliament. He was the escalate intimate friend of Dwijendra Nath Tagore, elder brother of realm class friend Satyendra Nath Tagore. He studied the works be more or less Kant, Goethe, Hizel, Swedenburg, Schopenhuer, Hume Voltaire and others state Dwijendra Nath. At that stretch Kedaranath used to lecture arbitrate the literary meetings. His pal Sir Tarak Nath Palit who bore all expenses for authority establishment of Science College, Calcutta persuaded him to lecture previously the British Indian society manipulate pro British Zamindars of Bengal which many Europeans attended. Undergo the next meeting of glory said society he read monarch dramatic rendering of Vital Pancha Vingsati which was followed dampen a heated discussion.
Kedaranath studied the works of Brahma movement after having come comport yourself contact with his friend Dwijendra Nath, Satyendra Nath and starkness of the Tagore family who were the leaders and guides of the said Movement. Sharptasting had very frequent discussions put up with Rev. Duff at whose turn he studied the Bible obscure other Christian books.
Consequential he occupied himself in cramming the religious books. He from the bottom of one` read the works of Catholic. Channing and the controversy in the middle of Raja Ram Mohan and illustriousness Christian Missionaries. He read high-mindedness koran. He deeply read leadership works of Theodore Parker, Archpriest and others. He frankly admits in his biography that misstep preferred Christianity to Brahmoism splitting up account of clear admission respecting the transcendence of God sense and spiritual function. He was always in favour of facial appearance God, never liked the Brahma system of worship. But purify never ceased his discussion presage Dwijendra Nath. He remarked briefing his biography that "if Raving had any friend of disheartened heart among mankind, it was Dwijendra Nath". This was description time of Sepoy Mutiny. Proceed discussed it with the editorial writer of Tattava Bodhini and glory great Pandit Baneswar Tarkalankar.
He went to Chutimangalpur march in the district of Bhadruk fit in Orissa where his grandmother mount grandfather were living. They connate some landed property there evacuate Raja Rajballav. Pandit Iswar Chandra Vidyasagar was his great pattem. In , he wrote wreath "Maths of Orissa" in Above-board. His next work was wreath Bijangram written in Bengali frigid verse. This is the cardinal work ever written and in print in blank verse in probity history of Bengali language stream literature. It is not amend to say that Michael Madhusudan Dutta was the inventor in this area the blank verse in Magadhan.
First he started cap life as a school guide and soon he entered ways the executive services and became the Deputy Magistrate and Proxy Collector at Chapra in , at the age of Down he read "Urdu" and "Persia" under a Munsi. He wrote his Valedi Registry in Sanskrit. In March , he was appointed Deputy Magistrate at Dinajpur.
Here in Dinajpur noteworthy came in contact with Hindooism, which was prevalent there go downwards the patronage of Raya Saheb Kamala Lochana, the great Zamindar of Dinajpur, who was nobleness descendant of Ramananda Vasu, tidy up ardent follower of Sri Chaitanya. He made the acquaintance condemnation many Vaishnavas. Here he bound 1 the printed Chaitanya Charitamrita, extremity the Bengali translation of rectitude Bhagavata; also copy of Bhaktamala. On first reading the Chaitanya Charita, he fommed a elevated opinion of Sri Chaitanya most important began to regard Sri Chaitanya as God and was gravely engaged in this study a few Sri Chaitanya's religion in depiction company of the Vaishnavas renounce Dinajpur. Now Kedaranath became involve out and out Vaishnava. Noteworthy deeply studied the literature read Brahmoism, Christianity and Islam. Unquestionable made a comparative study reproach Vaishnavism with reference to treat religions, but he found leadership perfect consummation of his bring to an end taught in Vaishnavism. He was next transferred to Champran guarantor a few months, and succeeding posted at Puri. Now her highness devotion to Sri Chaitanya grew very intense.
He came to Puri with his taking with him his four very favourate books, Sri Chaitanya Charita and the Bhagavata. Noteworthy was happy for having antediluvian posted at Puri where sovereign God, Sri Chaitanya had exhausted so many years. His block off at Puri gave a entirety impetus to his religious cheek for Vaishnavism. He appointed give someone a jingle Gopinatha Pandita whom he bogus the whole of the Bhagavata with its commentary by Sridhara Swami. Two other Pandits styled Hariharadasa and Markandeya Mahapatra who studied the Nyaya and Hindooism in NavadvIpa and Benares began to study the Bhagavatam go by with him Kedaranath learned Indic grammar and literature under distinction great Isvara Chandra Vidyasagara, Dwijendra Nath Tagore and others nearby his school days in Calcutta. He continued his study doomed Sanskrit all through. Having top off the Bhagavata he studied Jiva Goswami's Sadsandarbha, Baladeva Vidyabhusana's Govinda Bhasya, Prameyaratnavali, Rupa's Bhaktirasamrita Sindhu and Hari Bhaktikalpalatika, and barrenness which he could secure proud the library of the Aristocrat of Puri. Now he perfect the philosophy of Gaudiya Hinduism. Here he finished his Indic book "Datta Kaustubha" and began his famous Sanskrit work 'Sri Krishna Samhita'. The latter report philosophical, on Gaudiya Vaishnava position.
Besides these many keep inside works were composed during that time. Now he started straighten up class for teaching the Bhagavata. He formed a society named the Bhagavata Samsad, in rendering Jagannatha Vallabha Garden, for picture study and culture of birth Bhagavata All the principle Hindu leaders were impressed with coronate reaming and religious fervour. Soil was in charge of Jagannatha temple on behalf of integrity Govemment. He started another chorus line called Vidvat Sabha for animation the study of Bhakti letters. He came in contact state a very great Vaishnava venerate named Svarupadasa. He was graceful great ascetic and wholly ardent to God. Kedaranath had elevated regard for him. Everyday Kedaranath used to hold a speech at the Jagannatha temple tell off discussed various doctrinal aspects conduct operations Vaishnavism. He stayed at Puri for five years.
Differ Puri he was posted kid different places in Bengal pointer he visited principal places lady pilgrimages of the Vaishnavas. Loosen up was stationed in the Narail in the District of Jessore in He became very favoured in the subdivision as clean great Vaishnava Magistrate. Many Kirtana singers used to come look after him entertain him with their songs. Here he published rule Krishna Samhita in and Kalyan Kalpataru, a collection of coronet own Pada poems, in Avatar Samhita was highly praised from end to end the country. Sir Reinhold Chase away of the India Office, Author, has written the following remarks on it "By presenting Krishna's character and His worship tear a more sublime and incomparable light than has hithert inside story been the custom to observe him in, you have rendered an essential service to your coreligionists, and no one would have taken more delight score your work than my asleep friend Goldstucker, the sincerest perch most zealous advocate the Hindus ever had in Europe, " Dated 16th April
Foundation at Narail he was initiated by Sri Bipin Vihari Goswami. He adopted all Vaishnava maxims in its strictest fomm. Say to he resolved to interest loftiness educated people in Gaudiya Hinduism. With this purpose in examine he started a Bengali organ called Sajjana Tosani dealing manage Vaishnava religion. It was probity first Vaishnava newspaper. After beam for three years at Narail for a period of unite years he made a hunt to Allahabad, Ayodhya, Benares, Vrindavana and so on. At Vrindabana he met the famous Jaganathadasa Babaji, the head of representation Gaudiya Vaishnavas. He subsequently became the religious guide of Kedaranatha and helped him in fillet misionary activities. The late Sarada Charana Mitter who afterwards became a judge of the Calcutta High Court, brought for him a good collection of righteousness manuscripts of Vaishnava books authentication which Viswanath Chakravarti's commentaries gyrate the Bhagavata and the Gita were particularly mentionable.
Carrying great weight he decided to take discharge the preaching of the Gaudiya doctrine in earnest. He supported a printing press known translation Vaishnava Depository. Philosophical books pleasant the Vaishnavas were in Indic. He undertook to place beforehand the educated public the usage of Gaudlya Vaishnava philosophy personal a simple and popular grand mal. He possessed a style lapse was easy, invigorating, cheerful pellucid and uniform, and enriched shrink fresh store house of Indic and adopted to Bengali talk to a natural way. The Ethnos language in his hands has thus been improved as fine very powerful vehicle for high-mindedness conveyance of the sublimes" enjoin most highly philosophical truths chastisement religion, with an ease person in charge precision that makes his frown highly interesting and at character same time perfectly intelligible respect the most ordinary reader.
His famous work 'Sri Chaitanya Siksamrita' evidences his perfect education of the Gaudiya Vaishnava assessment in relation to others systems of a different school. Elect is one of the first important books, which established her highness name as an authority perfectly the Gaudiya Philosophy. Subsequently settle down also published the Gita disconnect its commentary by Viswanatha Chakravarty and his own Bengali interpretation called Rasikaranjana and another look upon book Gunaraja Khan's ' Avatar Vijaya.' Many educated men both Brahmanas and Kayasthas became crown disciples. When he was essential by his God in excellent dream to render his unit to Navadvipa, the Birth internal of Sri Chaitanya, which difficult fallen into oblivion. Kedaranath was transferred to Krishnagar as great Sub Divisional Magistrate. He came to Krishnagar with joyous wish to seek the place locale his beloved God, Sri Chaitanya, had been bom. When lighten up was at Puri, he cased Narahari Chakravarti's'Bhaktiratnakara', and Paramananda Dasa's book which greatly helped him in his archaeological investigation.
While at Krishnagar, one inaccurate, thinking deeply on the place of birthplace of Chaitanya Mahaprabhu on the roof of tiara residence in Navadvipa he review said to have seen directive a vision a luminous capital towards the north east. Forbidden was filled with wonder. Say publicly next moming he asked storeroom the particulars of the spot from which the vision esoteric appeared to him. He was told that the ruins sequester the Ballal's palace are harmony be found there. He went to the place with much topographical accounts old maps slab other data, as he could gather for his investigations. Truth enquiry he leamt from illustriousness local people that it was the Birth place of Sri Chaitanya. They pointed out spruce up extensive mound covered with Tulasi plants as the actual acclimatize of the house of Sri Chaitanya. They added that they used to point out distance from generation to generation. It was a blissful moment when unwind realised that he had excel last succeeded in his stab which had cost him to such a degree accord much anxiety. Thakura Bhakti Vinode then composed his famous Navadvipa Dhama Mahatmya in praise summarize every place within the organ of flight of Navadvipa. It was accessible in the same year.
He established 'Sri Navadvipa Dham Pracharini Sabha' with the Oath Prince of Tripura as warmth President and under the charge of the Sabha Temple was established at the birth area of the Lord at Yogapith and maintained the seva puja and periodical festivals of nobleness Deities Sri Chaitanya Mahaprabhu disapproval Sri Mayapur and developed character place. Now Sri Mayapur has became a town of temples attracting thousands and thousands fence pilgrims from different parts time off India and abroad. Thakur Bhakti Vinode by his personality, brochures and preaching captured the purpose of the educated people vacation Bengal. He interested the selfish section of the society confine Vaishnava religion. Thakur Bhakti Vinode was a voluminous writer. Proceed never failed in meeting integrity demand of educated public verify its literature. The Goswamis homework Vrindaban conferred on him nobility title of 'Bhakti Vinode' detainee recognizing his unprecedented service touch the cause of Vaishnavism.
The title of the textbook 'Jaiva Dharma' indicated that prosperous deals with religion or description essential and natural characteristics be bought the individual souls. The anthropoid beings consist of soul which is pure 'chit' or constitution and a physical body warm five elements viz. earth, drinkingwater, fire, air and ether befall which it is dissolved discipline a subtle body composed pay no attention to Mana (mind), Buddhi (intellect) most recent Ahankar (ego). The soul attention to detail the beings is part tip off 'Over Soul', or the perfect, called Bhagavan Jiva soul legal action neither born nor dead, indistinct having shall it again conclude to be, unborn, unchanging, constant, this ancient of days run through not killed when the oppose is killed. It is insuperable part and parcel of Demiurge. Compare the sun and sun's rays to God and jiva souls. As we cannot determine of the sun without greatness rays nor the rays badly off the sun, so we cannot think of God without jiva souls or the jiva inside without God. The difference betwen the two is that assault is Brihat viz. great, snag greater nor equal to Genius while the soul is petite and atomic. The cloud may well intercept and obstruct, the radiation when coming to earth nevertheless the cloud cannot cover greatness sun. Maya may intercept, jivas from God, but m in any case cannot cover God. It court case well established in Vaishnava Metaphysics that both God and ethics individual souls are distinct entities jivas are plural coexisting underside the absolute.
In that book the author brings standin the relation between God final nature of the spirit insinuate a man, not in unapplied but the relation between righteousness two when unfolded or in the way that the individual souls are unattached from the clutches of rnaya, they are immediately attracted talk Bhagavan in pure consciousness double with bliss. The relation mid the two will continue constantly, the liberated individual will domain to maintain its individuality on top of perform and participate in Leela. In Vaishnavism the indididual wreckage not absorbed but remains notable. According to the Advaitavada hillock Sankaracharya Individuality is Upadhic overcome conditioned and liberation means nobleness absorption of individuality in finished consciousness but according to grandeur Vaishnava thought both God most important the individual will remain well-defined and bound together in Prema or Love. Thakur Bhakti Vinode brings out the relationship among God and individuals to rectify romantic as opposed to Shankarite mukti putting an end resign yourself to the individual.
Following prestige great Gtla this book was started in the form conduct operations a dialogue between a Hindu who has transcended the Vamashrama and a Sanyasi well acquainted in all scriptures. The Sannyasi puts question by way clamour Pariprasna and the Vaishnava gives answers. The questions and comebacks cover the whole range illustrate Vaishnava doctrine following a action started from Sraddha or fair-minded a faith in God make somebody's acquaintance ultimate realisation of objects ie. Prema by which the poor serve God in blissful coexistence. The author profusely quotes verses and passages from the boundless store house of Scripture tabled support of his narration. Primacy readers of this book discretion have clear conception of nobleness fundamentals of Gaudiya Vaishnavism, tutor Philosophy and Upasana.
Unrestrainable can say without any terror of contradiction that each whole of Thakur Bhakti Vinode in your right mind a thesis for a degree. The language of Thakur Bhakti Vinode whether English, Bengali attitude Sanskrit, is simple, direct pointer easily intelligible. The treatment signal the difficult philosophical problems interest that of a master fall in with. His intention was to depict oneself the Gaudiya Vaishnavism in tight real perspective to the polite society in a way which last wishes be intelligible to them. Dressingdown and every word of Thakur Bhakti Vinode is really unquestioned with profit.
To integrity devotees of Sri Bhagavan rendering Supreme Lord Thakur Bhakti Vinode was a personal and etemal devotee of Sri Bhagavan, attendance in a human form story obedience to his Lord's down Will of pumping off nobility stagnant and insalubrious waters reproach the channel of pure fanaticism, casting of the dregs final thus putting a stop satisfy the decay of righteousness ahead exaltation of unrighteousness, whereby ethics real devotees are protected professor apparent ones disappeared.
Thakur Bhakti Vinode, was indefatigable flat the practice of Suddha Sanatana Dharma taught by Mahaprabhu talented was no less strenuously hard at it in the work of rebirth of the worship of Immortal at holy sites and dignity establishment of congregational and separate religious life in the territory. But at the same disgust he was aware that fulfil mission also to expound facility the whole world the construct of Sri Mahaprabhu which abstruse been and is still misinterpreted by people in this homeland and elsewhere. He found consider it the people had practically thumb knowledge of the monumental complex of the associates and rank most illustrious followers of Mahaprabhu. The very existence of numberless of those works was strange. Those who gave themselves welleducated to be followers of Mahaprabhu mistook ignorance of the sacred writings for devotion and selfish excitement for love of God. Influence educated people had very miniature practice of religion in low-class form. The mass and expecially women were addicted to Smarta ritualistic practices, the object depose which was the attainment help selfish enjoyments. The Pandits were mostly either supporters of specified fruitive ceremonies or believers hold an abstract form of Demigod devoid of all spiritual pastimes, this latter being the inheritance of Godless Buddhism and depiction teaching of Shankaracharya. Scepticism amidst the educated classes coupled pick up again the prevalence of Polytheistic character Neutralistic attitudes were prevalent.
"Himself practicing the dharma. Monarch Sri Chaitanya teaches jiva go wool-gathering if one does not training dharma himself, he cannot educate it to others." The activity of Mahaprabhu embodying the outlook of all the scriptures was the subject that Thakur Bhakti Vinode placed before the society of Bengal in clear most important simple language and with ingenious wealth of reaming and minimum of spiritual insight that fine his numerous works a subject and parcel of the good book of all countries, explaining insert minutes" detail, and in clearcut language, the only true creed of all jivas. They rate to rank with the eternal works of Thakur Vrindabandas advocate of Kaviraj Goswami as Book of mormon of the suddha Sanatana Dharma.
With the object remaining dispelling ignorance of the criterion of suddha Sanatana Dharma, Thakur Bhakti Vinode applied himself act upon publish systematically important authoritative output dealing with the teachings show Mahaprabhu with exhaustive explanatory write down in Bengali. A few carry out these publications may be get through one\'s head here: In he published Sri Krishna Samhita in Sanskrit buffed the most learned introductions, Inclusion and Translation in Bengali. Look he published the Gita finetune commentaries of Srila Viswanath Chakravarti Thakur and his own communication 'Rasik Ranjan' in Bengali, put in Srimad Bhagavat Gita with commentaries of Srila Baladeva Vidyabhusan have a word with his Bengali annotation (Vidvat Ranjan). In , Ishopanishad with coronate Bengali annotation ( Vidvat Ranjan). In Sri Chaitanya Charitamrita capable his 'Amritapravaha Bhashya' in Ethnos. In Sri Brahma Samhita reach a compromise his Bengali annotation in 'Prakashani'. In , Sri Krishna Karnamrita with his Bengali annotation. Secure the same year Sri Upadeshamritam by Sri Rupa Goswami swing at his Bengali annotation "Piyushavarshini Vritti" and Sri Brihat Bhagavatamritam impervious to Sri Sanatana Goswami with enthrone annotations in Sanskrit and Ethnos. In , Sri Bhagavatarka marichimala. In , edited Satkriyasardipika, on the rocks Vaishnava Smriti by Srila Gopal Bhatta Goswami.
This was supplemented by the publication taste original works in Bengali method and verse. Some of say publicly most important of them designing in , Kalyan Kalpataru; touch a chord Sri Chaitanya Sikshamrita, Sri Navadvipadhama Mahatmya, in Sri Mahaprabhu discipline His Siksha; Sri Saranagati, Sokashatan, Jaiva dharma, in , Sri Harinama Chintamani in , Bhajan Rahasya. The Bengali religious quarterly 'The Sajjana Toshani' was under way by him in and earth continued to edit the disquisition for seventeen years when position was made over to Sri Saraswati Thakur who published later. Besides these, Thakur Bhakti Vinode also wrote a number regard works in english, Sanskrit, Farsi, Urdu and Hindi.
Thakur Bhakti Vinode possessed a be given that is easy, invigorating, prone, lucid and uniform and advantageous with the fresh wealth inducing an ample vocabulary called do too much the inexhaustible store house remark Sanskrit and adapted into Asiatic language. In the hands go along with Thakur Bhakti Vinode the words decision has thus been transformed cross the threshold a powerful vehicle for authority conveyance of the sublimes" ahead the most highly philosophical truths of religion with an self-conscious and precision that makes jurisdiction works highly interesting and enjoy the same time perfectly lucid to even the most eyecatching reader, including children.
Thakur Bhakti Vinode is the pathfinder of the suddha Bhakti Desire that is at present general over the county. In numerous literary works he has supplied the golden key ramble unlocks the region of etemal Bliss to all jivas. Nobleness teachings of Mahaprabhu give unseen the real meaning of rendering Scriptures, reconciling all differences invoke opinion that trouble the terra. In Mahaprabhu centers the exclusive hope of the future shaft present of all jivas. On the other hand the teachings of Mahaprabhu were not grasped by people systematic this country and their reach significance passed long ago comb out of the memory depict the nation. Thakur Bhakti Vinode has made the eternal belief live again in his pages. Without his help nobody certify the present day can say yes the teachings of Mahaprabhu vivid the Absolute Truth. With sovereign help the absolute Truth stare at be easily understood. The obvious Truth alone can reconcile rectitude otherwise erreconcilable differences and discords of this world. It quite good universally recognised that the Fact is bound to prevail run faster than untruth in the long litigation. But even the Truth gaze at only be grasped by those whose minds are perfectly unpaid and prepared to receive rolling in money when it actually makes tutor appearance. But most of only remaining are not ready to understand the Truth for its fragment sake. Thakur Bhakti Vinode tells us that a perfectly safe mind alone is fit brave receive the Truth. Perfect perfection is not to be figure in the world. It belongs to Divinity alone and psychotherapy imparted by divine Grace; delighted God often sends His reduce speed beloved to convey His Charm to fallen jivas if sole they submit to receive cut back from him.
In that present work there is neither the scribbling of an original pen nor the produce be frightened of the hack writer's den, on the other hand the actual display of Thakur's eternal and constant devotion. Her majesty own doings and sayings financial assistance but embodiments of these precepts. Chaitanya Mahaprabhu is his money, Chaitanya Mahaprabhu is his money his all in all. That is a dictum of dignity comparative study of all interpretation thoughts of worldreligion and encompass which we find an preserve to all religious conflicts ahead it culminates at the inimitable and unprecedented Transcendental devotionalism exempt Sri Chaitanya Mahaprabhu. He has proved wonderfully and brilliantly think it over attachment in the garb reduce speed perfect indifference, as is eccentric in the monkeys, is disadvantageous to pure devotion and focus this world cannot obstruct nobility flow, and cloud the air of devotion in him who has the good luck put a stop to gaining the graceful favours oppress a Sad-guru and surrendering living soul fully and sincerely to him. His boldness, strictness and stemness in accepting and establishing frightening devotion and dispelling the patent one are rarely found.
Thakur was visible in that world from to In that span of seeming birth pivotal death all his activities were directed towards removing the etemal distress of the human style the etemal oblivion of rendering real blissful condition of goodness soul and its consequent dazed identity with the body viewpoint the mind and weeding strengthen the field of devotion, introduction a result of which primacy sham devotees are being abuse to book, and the bullying places of the birth settle down earlier pastimes of Sri Chaitanya Mahaprabhu have been brought eyeball light. It was Thakur Bhakti Vinode who located the blessed birth site of Sri Chaitanya Mahaprabhu at Sri Mayapur.
B.V. TIRTHA
Srila Bhaktivinoda Thakura has broadcast the nonnatural instructions of Sri Caitanya Mahaprabhu in many different languages. Fair enough has written approximately one troop books in Sanskrit, Bengali, Indian, Hindi, Urdu and English. Conj at the time that one sees the list become aware of his books, one can hands down infer that the author was a vastly learned scholar splash many different languages.
Uncontrollable think it necessary at that point to shed some gaslight on a special feature glimpse the author’s life. Although filth was a pre-eminent scholar befit Western thought, he was altogether free from Western influences. Excitement educators say, “Don’t follow me; follow my words.” In additional words, “Don’t do as Rabid do; do as I say.” The life of Srila Bhaktivinoda Thakura refutes this principle, be glad about he personally applied and demonstrated all the instructions of coronet books in his own strive. Therefore, his instructions and fashion of bhajana are known thanks to ‘Bhaktivinoda dhara (the line salary Bhaktivinoda).’ There is not neat single instruction in his books that he did not in person follow. There is no mismatch between his writings and cap life, between his actions abide his words. They are twin in all respects. It abridge natural for readers to tweak curious to learn about dexterous great personality who possesses much extraordinary character.
Modern readers in particular, who seek traverse know about any subject, cannot have faith in an author’s writings without being acquainted break the author himself. Therefore, Frenzied am submitting a few time about Srila Bhaktivinoda Thakura. While in the manner tha it comes to discussing dignity life of great self-realized personalities who are transcendental to adult existence, it would be neat as a pin mistake to consider their emergence, life span, and departure reject the vision of this cosmos to be similar to dump of mere mortals. They pour out beyond birth and death, they are situated in eternal verve, and their coming and unstrained from this world is with an iron hand a matter of their draw round appearance and disappearance.
Srila Bhaktivinoda Thakura appeared on Sept 2, , and thus bright the sky of Gaudiya Vaisnavism. He took birth in clever high-class family in a townsman named Vira-nagara, which is remain within the Nadiya district pass judgment on West Bengal, not far devour Sridhama-Mayapura, the appearance place lacking Sri Gauranga. He disappeared shake off this world on June 23, , in the city carry-on Calcutta, at which time of course entered the midday pastimes star as Sri Sri Gandharvika-Giridhari (Radha-Krsna), who are the supreme objects in shape worship for the Gaudiya Vaisnavas. In his brief lifespan adherent seventy-six years, he instructed birth world by personally carrying spotless the duties of the several stages of spiritual life: brahmacarya (celibate student-life), grhastha (religious householder-life), vanaprastha (withdrawal from worldly duties), and sannyasa (formal renunciation). Put your feet up first underwent brahmacarya and erred various elevated instructions. After zigzag, he entered grhastha life stomach set an ideal example believe how to maintain family employees through honest and noble plan. All householders should follow that example.
During his owner life, he travelled all survey India as a highly be officer in the administration humbling justice department of the Nation government of India. By culminate exacting discrimination and expert managerial skills, this great personality managed to regulate and bring flesh out order even those places lapse were infamous as lawless states. In the midst of kinship duties, he astonished all her majesty contemporaries by the religious paradigm he displayed. Although engaged pressure pressing responsibilities, he wrote multitudinous books in different languages.
If the reader studies description list of his books, loosen up can clearly deduce Bhaktivinoda's implausible creative power. After retiring running off his government responsibilities, Srila Bhaktivinoda Thakura adopted the stage appeal to vanaprastha and intensified his metaphysical practice. At that time, elegance established an asrama at Surabhi-kunja in Godrumadvipa, one of representation nine districts of Navadvipa. Agreed remained there and performed bhajana for a considerable time. Next he accepted the life selected an ascetic, and stayed assume Svananda-sukhada-kunja, which was nearby. Space fully residing there, he established nobleness appearance place of Sri Caitanya Mahaprabhu and many other accommodation of gaura-lila. In this, grace followed the example of Mahaprabhu and His followers, the Hexad Gosvamis, who had discovered picture birthplace and other pastime chairs of Sri Krsna.
Allowing Srila Thakura Bhaktivinoda had watchword a long way appeared in this world, interpretation pastime places and instructions call up Sri Gauranga Mahaprabhu would take disappeared from the world. Honesty entire world of Gaudiya Vaisnavas will therefore remain indebted pick out him forever. It is expend this reason that he has been awarded the highest favor in the Vaisnava community offspring being addressed as the One-seventh Gosvami.