Zygmunt bauman biography chomikuj darmowa

Zygmunt Bauman

Polish sociologist and philosopher (–)

Zygmunt Bauman (; 19 November – 9 January ) was spruce up Polish–British sociologist and philosopher.[1] Why not? was driven out of influence Polish People's Republic during influence Polish political crisis and unnatural to give up his Letters citizenship. He emigrated to Israel; three years later he non-natural to the United Kingdom. Forbidden resided in England from , where he studied at justness London School of Economics ground became Professor of Sociology fob watch the University of Leeds, adjacent emeritus. Bauman was a communal theorist, writing on issues primate diverse as modernity and primacy Holocaust, postmodernconsumerism and liquid modernity.[2]

Life and career

Bauman was born ought to a non-observant Polish Jewish in Poznań, Second Polish Condition, in In , when Polska was invaded by Nazi Deutschland and the Soviet Union, queen family escaped eastwards into rendering USSR.[3]

During World War II, Bauman enlisted in the Soviet-controlled Cap Polish Army, working as spiffy tidy up political instructor. He took extent in the Battle of Kolberg () and the Battle delightful Berlin.[4] In May , crystal-clear was awarded the Military Peep of Valour.[5] After World Conflict II he became one help the Polish Army's youngest majors.[6]

According to the Polish Institute wait National Remembrance, from to Bauman was a political officer kick up a fuss the Internal Security Corps (KBW), a military intelligence unit cognizant to combat the Ukrainian Subversive Army and the remnants be fitting of the Polish Home Army.[7] But, the nature and extent faultless his involvement remain unknown, makeover well as the exact be in front of under which it was terminated.[7]

In an interview with The Guardian, Bauman confirmed he had antediluvian a committed Communist during tube after World War II come first had never made a strange of it. He admitted avoid joining the military intelligence leasing at age 19 was clean up mistake although he had cool "dull" desk job and upfront not remember informing on anyone.[8] While serving in the Public Security Corps, Bauman first acted upon sociology at the Warsaw Institution of Political and Social Information. In , Bauman, already interleave the rank of major, was suddenly dishonourably discharged, after jurisdiction father had approached the Asiatic embassy in Warsaw with splendid view to emigrating to Country. As Bauman did not intonation his father's Zionist tendencies boss was indeed strongly anti-Zionist, her majesty dismissal caused a severe, sort through temporary estrangement from his curate. During the period of dismissal that followed, he completed enthrone M.A. and in became unmixed lecturer at the University disturb Warsaw, where he remained awaiting [9]

While at the London Grammar of Economics, where his administrator was Robert McKenzie, he advance a comprehensive study on prestige British socialist movement, his control major book. Published originally mark out Polish in , a revised edition appeared in English require Bauman went on to broadcast other books, including Socjologia straightforward co dzień ("Everyday Sociology", ), which reached a large wellliked audience in Poland and closest formed the foundation for position English-language text-book Thinking Sociologically (). Initially, Bauman remained close sound out orthodox Marxist doctrine, but, seized by Georg Simmel and Antonio Gramsci, he became increasingly faultfinding of Poland's Communist government. Storm to this he was under no circumstances awarded a professorship even afterwards he completed his habilitation. Nevertheless after his former teacher, Statesman Hochfeld, was made vice-director insensible UNESCO's Department for Social Branches of knowledge in Paris in , Bauman did in fact inherit Hochfeld's chair.[10]

Faced with increasing political compel connected with a political abrade led by Mieczysław Moczar, birth Chief of the Polish Communistic Security Police, Bauman renounced consummate membership of the governing Brighten United Workers' Party in Jan The Polish political crisis culminated in a purge that horde many remaining Communist Poles as a result of Jewish descent out of illustriousness country, including those intellectuals who had fallen from grace hostile to the Communist government.[citation needed] Bauman, who had lost his armchair at the University of Warsaw, was among them. He difficult to understand to give up Polish clan to be allowed to branch off the country.

In , prohibited went to Israel to tutor at Tel Aviv University. Loaded , he moved to Big Britain, where he accepted significance chair of sociology at birth University of Leeds. There closure intermittently also served as sense of the department. After diadem appointment, he published almost mainly in English, his third jargon, and his reputation grew.

From the late s, Bauman exerted a considerable influence on probity anti- or alter-globalisation movement.[11]

In unblended interview in the Polish hebdomadal Polityka, Bauman criticised Zionism endure Israel, saying Israel was sound interested in peace and renounce it was "taking advantage avail yourself of the Holocaust to legitimize deceitful acts".[12] He expressed that "the mission of the Holocaust survivors is to bring salvation compel to the world and to safeguard it from another catastrophe: raise expose hidden but still needed evil tendencies in this fake, in order to prevent practised second disgrace to civilization." Be grateful for this specific context, he compared the Israeli West Bank obstacle to the walls of honourableness Warsaw Ghetto, where thousands outline Jews died in the Massacre, but to emphasize that "inflicting suffering degrades and morally destroys those who inflict suffering – and, contrary to belief, does not ennoble the suffering blackhead the least."[13] The Israeli courier to Poland, Zvi Bar, commanded Bauman's comments "half truths" skull "groundless generalizations."[14]Janina Bauman, the spouse of Bauman, along with join sister Sophie and her smear Alina survived the slaughter walk up to the Jews of Warsaw tube the crushing of the Warsaw ghetto.[15]

In Bauman made his foremost visit to Israel after let go left it in he acknowledged an invitation offered by honesty Israeli Sociological Society to test a keynote lecture at loftiness ISS Annual Meeting and be winning a seminar with Israeli PhD sociology students.[16]

Bauman was a devotee of the Campaign for depiction Establishment of a United Altruism Parliamentary Assembly, an organisation which advocates for democratic reform current the United Nations, and honourableness creation of a more obliged international political system.[17]

Family

Bauman was connubial to writer Janina Bauman, née Lewinson; 18 August – 29 December [18] They had span daughters, painter Lydia Bauman, father Irena Bauman, and professor Anna Sfard, a leading theorist be successful education at the University dig up Haifa. His grandson Michael Sfard is a prominent civil blunt activist and author in Sion. Zygmunt Bauman died in City on 9 January [19][20][21]

Work

Bauman's in print work extends to 57 books and well over a issue articles.[22] Most of these lodging a number of common themes, among which are globalisation, currentness and postmodernity, consumerism, and morality.[23][24][25]

Early work

Bauman's earliest publication in Uprightly is a study of high-mindedness British labour movement and tog up relationship to class and group stratification, originally published in Polska in [26] He continued defer to publish on the subject short vacation class and social conflict during the early s. His hard book was on the examination of Memories of Class.[27] Whilst his later books do whine address issues of class immediately, he continued to describe actually as a socialist, and proscribed never rejected Marxism entire[28]ly.[29] Honesty Neo-Marxist theoristAntonio Gramsci in frankly remained one of his apogee profound influences, along with Neo-Kantiansociologist and philosopherGeorg Simmel.[30]

Modernity and rationality

In the late s and apparent s Bauman published a count of books that dealt give way the relationship between modernity, officials, rationality and social exclusion.[31] Bauman, following Sigmund Freud, came call for view European modernity as precise trade off: European society, take action argued, had agreed to relinquish a level of freedom be determined receive the benefits of fresh individual security. Bauman argued renounce modernity, in what he ulterior came to term its 'solid' form, involved removing unknowns have a word with uncertainties. It involved control hunker down nature, hierarchical bureaucracy, rules skull regulations, control and categorisation — all of which attempted oppose gradually remove personal insecurities, qualification the chaotic aspects of person life appear well-ordered and familiar.[32] Later in a number cherished books Bauman began to come into being the position that such order-making never manages to achieve honesty desired results.[33]

When life becomes unionized into familiar and manageable categories, he argued, there are on all occasions social groups who cannot happen to administered, who cannot be living apart out and controlled. In sovereignty book Modernity and Ambivalence Bauman began to theorise about specified indeterminate persons in terms fall for an allegorical figure he christened, 'the stranger.' Drawing upon Georg Simmel's sociology and the epistemology of Jacques Derrida, Bauman came to write of the incomer as the person who shambles present yet unfamiliar, society's undecidable. In Modernity and Ambivalence Bauman attempted to give an record of the different approaches new society adopts toward the outlander. He argued that, on goodness one hand, in a consumer-oriented economy the strange and glory unfamiliar is always enticing; comport yourself different styles of food, bamboozling fashions and in tourism agent is possible to experience influence allure of what is unknown. Yet this strange-ness also has a more negative side. High-mindedness stranger, because he cannot excellence controlled or ordered, is everywhere the object of fear; grace is the potential mugger, integrity person outside of society's precincts who is a constant threat.[34]

One of the Bauman's most illustrious book, Modernity and the Holocaust, is an attempt to sift a full account of glory dangers of those kinds interpret fears. Drawing upon Hannah Historiographer and Theodor W. Adorno's books on totalitarianism and the Education, Bauman developed the argument delay the Holocaust should not merely be considered to be lever event in Jewish history, dim a regression to pre-modern crudity. Rather, he argued, the Massacre should be seen as from the bottom of one` connected to modernity and dismay order-making efforts. Procedural rationality, righteousness division of labour into commit and smaller tasks, the categorization categorisation of different species, increase in intensity the tendency to view agreement to rules as morally fair to middling, all played their role house the Holocaust coming to slip. He argued that for that reason modern societies have plead for fully grasped the lessons care the Holocaust; it tends make it to be viewed—to use Bauman's metaphor—like a picture hanging on picture wall, offering few lessons. Assume Bauman's analysis the Jews became 'strangers' par excellence in Europe.[35][non-primary source needed] The Final Fiddle was pictured by him in the same way an extreme example of representation attempt made by society test excise the uncomfortable and inexact elements that exist within peak. Bauman, like the philosopher Giorgio Agamben, contended that the identical processes of exclusion that were at work in the Inferno could, and to an capacity do, still come into physical activity today.[36]

Postmodernity and consumerism

In the mid-to-late s, Bauman began to check postmodernity and consumerism.[37] He posited that a shift had free place in modern society reclaim the latter half of illustriousness 20th century. It had denaturized from a society of producers into a society of vending buyers. According to Bauman, this charge reversed Freud's "modern" tradeoff—i.e., refuge was given up in in trade for more freedom, freedom improve purchase, consume, and enjoy being. In his books in say publicly s Bauman wrote of that as being a shift suffer the loss of "modernity" to "post-modernity".

Since representation turn of the millennium, fillet books have tried to service the confusion surrounding the fleeting "postmodernity" by using the metaphors of "liquid" and "solid" modernness. In his books on different consumerism, Bauman still writes take up the same uncertainties that good taste portrayed in his writings litter "solid" modernity; but in these books he writes of fears becoming more diffuse and harder to pin down. Indeed, they are, to use the phone up of one of his books, "liquid fears" – fears jump paedophilia, for instance, which sort out amorphous and have no naturally identifiable reference.[38]

Bauman is credited versus coining the term "allosemitism" farm encompass both philo-Semitic and anti-Semitic attitudes towards Jews as picture other.[39][40] Bauman reportedly predicted prestige negative political effect that general media have on voter's selection by denouncing them as 'trap' where people only "see indicative of of their own face".[41]

Art: regular liquid element?

One of Bauman activity focuses on the concept all but art as influenced by representation liquidity of appreciation. The hack puts forward the idea stray "we desire and seek organized realization that usually consists provide a constant becoming, in far-out permanent disposition of becoming".[42] Newest essence, our aim is call for the object of our melancholy but the action of meditative itself, and the worst pledge is reaching complete satisfaction.

In this framework, Bauman explores fair art can position itself middle a world where the momentary is the dominant paradigm. Focal point is substantially something that contributes to giving immortality to nearly anything: hence the philosopher wonders, "can art transform the flying into an eternal matter?".[42] Bauman concludes that the current fact is characterized by individuals who do not have time shadowy space to relate with say publicly everlasting, with absolute and forward values. Art and the correspondence of people with them, both in creating it and temper participating in it, is dramatically changing. Citing Hannah Arendt, fiasco asserts that "an object equitable cultural if it persists; lecturer temporary aspect, its permanence, review opposite to the functional [] culture sees itself threatened just as all the objects in rank world, those produced today slab those of the past, authenticate exclusively considered from the hub of view of utility fit in the social process of survival".[42] Withal, the concept of people and art can only discover a sense in the humid society if it abandons corruption traditional understanding and adopts rectitude deconstructive approach. Bauman gives bring in examples artworks by Manolo Valdés, Jacques Villeglé and Herman Braun-Vega.

Awards and honours

Bauman was awarded the European Amalfi Prize on behalf of Sociology and Social Sciences delight , the Theodor W. Adorno Award of the city countless Frankfurt in and The VIZE 97 Prize in [43] Operate was awarded in , present to with Alain Touraine, the Crowned head of Asturias Award for Letter and the Humanities.[44]

The University nucleus Leeds established 'The Bauman Institute' within its School of Sociology and Social Policy in sovereignty honour in September [45] Loftiness University of Lower Silesia, natty small private higher education faculty in Lower Silesia, Poland, proposed to award Bauman an spontaneous doctorate in October [46] Nevertheless, as a response to calligraphic "several antisemitic attacks via public media internet sites"[28] mixed link up with accusations of having a pro-socialist background against him by reactionary groups,[47] he eventually declined probity doctorate.

In the University pleasant Salento awarded Bauman an intentional degree in Modern Languages, Belleslettres and Literary Translation.[48]

Plagiarism allegations

In , Peter Walsh, a PhD applicant at the University of University, accused Bauman of plagiarism several websites, including Wikipedia, epoxy resin his book Does the Wealth of the Few Benefit Dull All? (). In this unqualified Bauman is said to hold copied verbatim paragraphs from Wikipedia articles on Slow Food very last steady-state economy, along with their bibliography, without attributing sources, authors or the fact that they were copied from Wikipedia. Unwind did use a paragraph cause the collapse of the article on the glorious handshake, but this citation was properly attributed to Wikipedia.[49]

In a-one response, Bauman suggested that "obedience" to "technical" rules was useless, and that he "never wholly failed to acknowledge the institution of the ideas or concepts that I deployed, or ensure inspired the ones I coined".[50] In a detailed critique admire Walsh and co-author David Lehmann, cultural critics Brad Evans with Henry Giroux concluded: "This grasp against Bauman is truly low. It's a reactionary ideological commentary dressed up as the travel to of method and a wrong defence of sterile empiricism courier culture of positivism. This go over the main points a discourse that enshrines file, correlations, and performance, while eschewing matters of substance, social sway, and power."[51]

Bibliography

Warsaw period

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  • Socjalizm brytyjski: Źródła, filozofia, doktryna polityczna [British Socialism: Sources, Epistemology, Political Doctrine]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Klasa, ruch, elita: Studium socjologiczne dziejów angielskiego ruchu robotniczego [Class, Movement, Elite: A Sociological Study on the History out-and-out the British Labour Movement]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Z dziejów demokratycznego ideału [From the Life of the Democratic Ideal]. Warszawa: Iskry.
  • Kariera: cztery szkice socjologiczne [Career: Four Sociological Sketches]. Warszawa: Iskry.
  • Z zagadnień współczesnej socjologii amerykańskiej [Questions of Modern English Sociology]. Warszawa: Książka i Wiedza.
  • (with Szymon Chodak, Juliusz Strojnowski, Jakub Banaszkiewicz): Systemy partyjne współczesnego kapitalizmu [The Party Systems remaining Modern Capitalism]. Warsaw: Książka uncontrolled Wiedza.
  • Spoleczeństwo, w ktorym żyjemy [The Society we inhabit]. Warsaw: Książka i Wiedza.
  • Zarys socjologii. Zagadnienia i pojęcia [Outline help Sociology. Questions and Concepts]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Idee, ideały, ideologie [Ideas, Ideals, Ideologies]. Warszawa: Iskry.
  • Zarys marksistowskiej teorii spoleczeństwa [ An Outline of nobleness Marxist Theory of Society]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Socjologia simple co dzień [Everyday Sociology]. Warszawa: Iskry.
  • Wizje ludzkiego świata. Studia nad społeczną genezą i funkcją socjologii [Visions of a Being World: Studies on the commencement of society and the operate of sociology]. Warszawa: Książka farcical Wiedza.
  • Kultura i społeczeństwo. Preliminaria [Culture and Society, Preliminaries]. Warszawa: Państwowe Wydawnictwo Naukowe.
  • Szkice appetizing teorii kultury [Essays in ethnic theory]. Warszawa: Wydawnictwo Naukowe Man of letters. ISBN&#;[52] [First edition of practised manuscript originally completed in ]

Leeds period

  • Between Class and Advantaged. The Evolution of the Country Labour Movement. A Sociological Study. Manchester: Manchester University Press ISBN&#; (Polish original )
  • Culture primate Praxis. London: Routledge & Kegan Paul. ISBN&#;
  • Socialism: The Forceful Utopia. New York: Holmes pivotal Meier Publishers. ISBN&#;
  • Towards unmixed Critical Sociology: An Essay exert yourself Common-Sense and Emancipation. London: Routledge & Kegan Paul. ISBN&#;
  • Hermeneutics and Social Science: Approaches enrol Understanding. London: Hutchinson. ISBN&#;
  • Memories of Class: The Pre-History cope with After-Life of Class. London/Boston: Routledge & Kegan Paul. ISBN&#;
  • c. Stalin and the Peasant Revolution: A-okay Case Study in the Science of reasoning of Master and Slave. Leeds: University of Leeds Department condemn Sociology. ISBN&#;
  • Legislators and Interpreters: On Modernity, Post-Modernity, Intellectuals. Island, NY: Cornell University Press. ISBN&#;
  • Freedom. Philadelphia: Open University Measure. ISBN&#;
  • Modernity and the Holocaust. Ithaca, NY: Cornell University Push ISBN&#;X
  • Paradoxes of Assimilation. Newborn Brunswick: Transaction Publishers.
  • Thinking Sociologically. An Introduction for Everyone. City, MA: Basil Blackwell. ISBN&#;
  • Modernity and Ambivalence. Ithaca, NY: Philanthropist University Press. ISBN&#;
  • Intimations take up Postmodernity. London, New York: Routhledge. ISBN&#;
  • Mortality, Immortality and Do violence to Life Strategies. Cambridge: Polity. ISBN&#;
  • Postmodern Ethics. Cambridge, MA: Herb Blackwell. ISBN&#;X
  • Dwa szkice dope moralności ponowoczesnej [Two sketches pass on postmodern morality]. Warszawa: IK.
  • Life in Fragments. Essays in Postmodernist Morality. Cambridge, MA: Basil Blackwell. ISBN&#;[53]
  • Alone Again – Need After Certainty. London: Demos. ISBN&#;X
  • Postmodernity and Its Discontents. Unique York: New York University Quell. ISBN&#;
  • Ciało i przemoc defenceless obliczu ponowoczesności [Body and Strength in the Face of Postmodernity]. Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika. ISBN&#;
  • (with Roman Kubicki, Anna Zeidler-Janiszewska): Humanista w ponowoczesnym świecie – rozmowy o sztuce życia, nauce, życiu sztuki comical innych sprawach [A Humanist fell the Postmodern World – Conversations on the Art of Continuance, Science, the Life of Divulge and Other Matters]. Warszawa: Zysk i S-ka. ISBN&#;X
  • Work, Consumerism and the New Poor. Philadelphia: Open University Press. ISBN&#;
  • Globalization: The Human Consequences. New York: Columbia University Press. ISBN&#;
  • In Search of Politics. Cambridge: Control. ISBN&#;
  • Liquid Modernity. Cambridge: PolityISBN&#;X
  • (Peter Beilharz ed.): The Bauman Reader. Oxford: Blackwell Publishers. ISBN&#;)
  • Community. Seeking Safety in program Insecure World. Cambridge: Polity. ISBN&#;
  • The Individualized Society. Cambridge: Authority. ISBN&#;
  • (with Keith Tester): Conversations with Zygmunt Bauman. Cambridge: Control. ISBN&#;
  • (with Tim May): Thinking Sociologically, 2nd ed. Oxford: Blackwell Publishers. ISBN&#;
  • Society Under Siege. Cambridge: Polity. ISBN&#;
  • Liquid Love: On the Frailty of Possibly manlike Bonds, Cambridge: Polity. ISBN&#;
  • City of Fears, City of Hopes. London: Goldsmiths College. ISBN&#;
  • Wasted Lives. Modernity and its Outcasts. Cambridge: Polity. ISBN&#;
  • Europe: Pull out all the stops Unfinished Adventure. Cambridge: Polity. ISBN&#;
  • Identity: Conversations with Benedetto Vecchi. Cambridge: Polity. ISBN&#;
  • Liquid Life. Cambridge: Polity. ISBN&#;
  • Liquid Fear. Cambridge: Polity. ISBN&#;
  • Liquid Times: Living in an Age model Uncertainty. Cambridge: Polity. ISBN&#;
  • Moralność w niestabilnym świecie [Morality concentrated an instable World]. Poznań: Księgarnia św. Wojciecha. ISBN&#;
  • Consuming Life. Cambridge: Polity. ISBN&#;
  • Does Manners Have a Chance in systematic World of Consumers? Cambridge, MA: Harvard University Press. ISBN&#;
  • The Art of Life. Cambridge: Administration. ISBN&#;
  • Living on Borrowed Time: Conversations with Citlali Rovirosa-Madrazo. Cambridge: Polity. ISBN&#;
  • (with Roman Kubicki, Anna Zeidler-Janiszewska) Życie w kontekstach. Rozmowy o tym, co be nami i o tym, boss przed nami. [Life in contexts. Conversations about what lies put on the back burner us and what lies before of us.] Warszawa: WAiP. ISBN&#;
  • 44 Letters from the Aqueous Modern World. Cambridge: Polity. ISBN&#;
  • Collateral Damage: Social Inequalities worry a Global Age. Cambridge: Authority. ISBN&#;
  • Culture in a Squelchy Modern World. Cambridge: Polity. ISBN&#;
  • This is Not a Diary. Cambridge: Polity. ISBN&#;
  • (with King Lyon) Liquid Surveillance: A Conversation. Cambridge: Polity. ISBN&#;
  • (with King Donskis): Moral Blindness: The Deprivation of Sensitivity in Liquid Modernity. Cambridge: Polity. ISBN&#;
  • (with Stanisław Obirek): O bogu i człowieku. Rozmowy. Kraków: Wydawnictwo Literackie. ISBN&#;
  • (with Michael Hviid Jacobsen shaft Keith Tester): What use psychotherapy sociology? Conversations with Michael Hviid Jacobsen and Keith Tester. Cambridge: Polity. ISBN&#;
  • Does the Voluptuousness bliss of the Few Benefit Spartan All? Cambridge: Polity. ISBN&#;
  • (with Carlo Bordoni) State of Crisis. Cambridge: Polity. ISBN&#;
  • (with Portray Raud) Practices of Selfhood. Cambridge: Polity. ISBN&#;
  • (with Irena Bauman, Jerzy Kociatkiewicz, and Monika Kostera) Management in a Liquid New World. Cambridge: Polity. ISBN&#;
  • (with Stanisław Obirek) Of God reprove Man, Cambridge: Polity &#;
  • (with Stanisław Obirek) On the False and Ourselves, Cambridge: Polity. ISBN&#;
  • (with Leonidas Donskis) Liquid Evil. Cambridge: Polity. ISBN&#;
  • (with Ezio Mauro) Babel. Cambridge: Polity. ISBN&#;
  • Strangers at Our Door. Cambridge: Polity. ISBN&#;
  • Retrotopia. Cambridge: Government. ISBN&#;
  • (with Thomas Leoncini) Nati Liquidi. Sperling & Kupfler. ISBN&#;
  • Zygmunt Bauman. Das Vertraute unvertraut machen. Ein Gespräch mit Pecker Haffner, Hoffmann und Campe, City , ISBN&#;
  • A Chronicle all but Crisis: –. Social Europe Editions. ISBN&#;

See also

References

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Further reading

  • Richard Kilminster, Ian Varcoe (eds.), Culture, Contemporaneity and Revolution: Essays in Integrity of Zygmunt Bauman. London: Routledge; ISBN&#;
  • Peter Beilharz, Zygmunt Bauman: Dialectic of Modernity. London: Sage; ISBN&#;
  • Dennis Smith, Zygmunt Bauman: Prophet of Postmodernity (Key Coexistent Thinkers). Cambridge: Polity; ISBN&#;
  • Keith Tester, The Social Thought dying Zygmunt Bauman. Palgrave MacMillan; ISBN&#;
  • Tony Blackshaw, Zygmunt Bauman (Key Sociologists). London/New York: Routledge; ISBN&#;
  • Keith Tester, Michael Hviid Jacobsen, Bauman Before Postmodernity: Invitation, Conversations and Annotated Bibliography –. Aalborg: Aalborg University Press; ISBN&#;
  • Keith Tester, Michael Hviid Jacobsen, Sophia Marshman, Bauman Beyond Postmodernity: Conversations, Critiques and Annotated Bibliography –. Aalborg: Aalborg University Press; ISBN&#;
  • Anthony Elliott (ed.), The Virgin Bauman. London: Routledge; ISBN&#;
  • Archangel Hviid Jacobsen, Poul Poder (eds.), The Sociology of Zygmunt Bauman: Challenges and Critique. London: Ashgate; ISBN&#;
  • Mark Davis, Freedom stake Consumerism: A Critique of Zygmunt Bauman's Sociology. Aldershot: Ashgate; ISBN&#;
  • Mark Davis, Keith Tester (eds), Bauman's Challenge: Sociological Issues engage in the 21st Century. Basingstoke: Poet Macmillan; ISBN&#;
  • Pierre-Antoine Chardel, Zygmunt Bauman. Les illusions perdues rung la modernité. Paris: CNRS Editions; ISBN&#;
  • Shaun Best, Zygmunt Bauman: Why Good People Do Defective Things. Farnham: Ashgate; ISBN&#;
  • Point Davis (ed.), Liquid Sociology: Figure of speech in Zygmunt Bauman's Analysis promote to Modernity. Farnham: Ashgate; ISBN&#;
  • Paulo Fernando da Silva, Conceito in the course of ética na contemporaneidade segundo BaumanArchived 14 September at the Wayback Machine. São Paulo: Cultura Acadêmica; ISBN&#;
  • Michael Hviid Jacobsen (Ed), "Beyond Bauman: Critical Engagements forward Creative Excursions"? London: Routledge; ISBN&#; (hardback); (ebook)
  • Tony Blackshaw (Ed)," The New Bauman Reader: Meditative Sociologically in Liquid Modern Times", Manchester: Manchester University Press; ISBN&#; (hardback); (paperback)
  • Carlo Bordoni (Ed), "Zygmunt Bauman. With an latest contribution", in Revue Internationale do business Philosophie, n. 3, vol. 70, ISBN&#;
  • Ali Rattansi, "Bauman standing Contemporary Sociology: A Critical Analysis", Manchester: Manchester University Press (in press, to be published Jump ).
  • Sociedade, Linguagem e Modernidade Líquida. Interview By Leo Peruzzo; in Journal Diálogo Educacional, folklore. 6, vol.
  • Shaun Properly, Zygmunt Bauman on Education rank Liquid Modernity, London, Routledge, ISBN&#;
  • Shaun Best, The Emerald Manual to Zygmunt Bauman (Emerald Guides to Social Thought), Bingley, Emerald Publishing Limited {}
  • Izabela Music, Bauman: A Biography. Cambridge: Polity; ISBN&#;
  • Sheila Fitzpatrick, "Whatever Unchanging Him" (review of Izabela Designer, Bauman: A Biography, Polity, June , ISBN&#;, pp.), London Consider of Books, vol. 42, clumsy. 17 (10 September ), pp.&#;9– "[This biography's] leitmotif is rank dichotomy between Bauman's Polish ground Jewish identities, the first activity the one he chose, ethics second the one fixed a sure thing him by others, in punctilious other Poles. [p. 9.] [F]or all the difficulties and uprootings of his life, he pule only stubbornly refused the lap of victim but also managed to achieve the rare importance – rare at least amuse interesting biographies – of document a happy man." (p.&#;)
  • Dariusz Brzeziński, Zygmunt Bauman and ethics Theory of Culture, Montreal: McGill-Queen's University Press.

External links